Sloka: "Deva kaaryadapi sada Pitrukaryam Vishishyathe"
The rituals made in respect of our parents is of much more importance than doing the Sevas to God. Gods gives more returns against the offerings and rituals done in respect of parents. It does not mean that we can ignore theSevas to God.
People won't get Punya by doing the sevas, japas to God while stopping the rituals to parents. For their wishes to come true, growth of Vamsa and welfare of children, performing the rituals to parents is more important.
The rituals made in respect of our parents is of much more importance than doing the Sevas to God. Gods gives more returns against the offerings and rituals done in respect of parents. It does not mean that we can ignore theSevas to God.
People won't get Punya by doing the sevas, japas to God while stopping the rituals to parents. For their wishes to come true, growth of Vamsa and welfare of children, performing the rituals to parents is more important.
TOPIC:
Are you unable to perform the monthly (Maasikam) / yearly (Aabdhikam) ceremonies to parents on their demise day (tidhi)? Are you feeling bad for the inconvenience of not performing the rituals of your parents to the satisfaction of Pithru Devathas? If so, please go through this Website thoroughly and obtain the required help.
We have to show our gratitude (Runas) for taking birth in this world. They are :
1) God (Dheva Runam)
2) Rushi (Rushi Runam) and
3) Parents (Pithru Runam)
Are you unable to perform the monthly (Maasikam) / yearly (Aabdhikam) ceremonies to parents on their demise day (tidhi)? Are you feeling bad for the inconvenience of not performing the rituals of your parents to the satisfaction of Pithru Devathas? If so, please go through this Website thoroughly and obtain the required help.
We have to show our gratitude (Runas) for taking birth in this world. They are :
1) God (Dheva Runam)
2) Rushi (Rushi Runam) and
3) Parents (Pithru Runam)
We must follow the ideals of our parents and continue to name and fame of them and clear our gratitude towards them not only enjoying the hereditary wealth passed on by them. For this sake only, the ceremonies of monthly(Maasikam) and yearly (Aabdhikam) are framed. Monthly (Maasikam) ritual means performing the ceremony on the same Tidhi of demise on every month during the year. Yearly (Aabdhikam) ceremony means performing the ritual on the Tidhi of demise once in a year.
It means performing the rituals on monthly (Maasikam) and yearly (Aabdhikam) basis in a systematic way and offering Danas to the Purohits, is our bound duty. The belief is that the offering given on the monthly / yearly basis is sufficient for that specific period to our Pithru Devathas. It must continue throughout of our life time.
Like our parents who have taken care of all our needs at every moment of our life, we must also fulfill our responsibilities with the same interest when they are alive and also after their passing away by performing the rituals monthly (Maasikam) and yearly (Aabdhikam) regularly.
But in the present scenario, most of us are unable to perform the rituals because of various reasons and are suffering mentally a lot.
The following are some of the reasons:
1. Persons are suffering with various ailments viz. BP, Diabetes etc., It means performing the rituals on monthly (Maasikam) and yearly (Aabdhikam) basis in a systematic way and offering Danas to the Purohits, is our bound duty. The belief is that the offering given on the monthly / yearly basis is sufficient for that specific period to our Pithru Devathas. It must continue throughout of our life time.
Like our parents who have taken care of all our needs at every moment of our life, we must also fulfill our responsibilities with the same interest when they are alive and also after their passing away by performing the rituals monthly (Maasikam) and yearly (Aabdhikam) regularly.
But in the present scenario, most of us are unable to perform the rituals because of various reasons and are suffering mentally a lot.
The following are some of the reasons:
2. Staying away in other cities and countries in job responsibilities.
3. Persons performing the rituals are unable to follow the rules and regulations in doing so, cleaning the house, preparing the food in a neat manner.
4. Staying in rental houses and the House owner may not allow such things.
5. Wife and Husband both are employees.
6. Financial problems.
7. Non availability of Brahmins / Purohits to perform the rituals.
Some persons think, it is sufficient to perform the rituals one time when they come to their village, or at Kashi /Gaya, but it is totally wrong. It is good to perform the rituals at sacred places/rivers and they become sacred, but by doing so once, is not sufficient. Hence, children (sons) must perform the rituals regularly till they are alive (sons). If it is not possible for them, it is better to get it done by somebody who are able to do the rituals, by believing them, will enable them to get the returns (Punya).
Performing the monthly (Maasikam), yearly (Aabdhikam) ceremonies not only to our parents, we can also perform the same to our relatives who have not any male child. If we perform this to our uncles, aunts, grand parents, brothers, sister-in-laws, wife, son etc., will help their soul get MOOKSHAM and the persons who is performing this will get punya.
It is said in Puranas that the persons who cannot go to pilgrimage will get punya if they see / serve the persons who came from pilgrimage. Likewise, persons who cannot perform the rituals / ceremony personally can get the job done with help of persons who are able to do so and get the Punya.
By performing these rituals, it helps to develop in the culture of our Indian society by which the prosperity of the Vamsa and also welfare, goodness, grows peace in people.
In the present situation, this is only one website which helps the needy in performing the rituals on behalf of them and their relatives in all aspects.
Performing the monthly (Maasikam), yearly (Aabdhikam) ceremonies not only to our parents, we can also perform the same to our relatives who have not any male child. If we perform this to our uncles, aunts, grand parents, brothers, sister-in-laws, wife, son etc., will help their soul get MOOKSHAM and the persons who is performing this will get punya.
It is said in Puranas that the persons who cannot go to pilgrimage will get punya if they see / serve the persons who came from pilgrimage. Likewise, persons who cannot perform the rituals / ceremony personally can get the job done with help of persons who are able to do so and get the Punya.
By performing these rituals, it helps to develop in the culture of our Indian society by which the prosperity of the Vamsa and also welfare, goodness, grows peace in people.
In the present situation, this is only one website which helps the needy in performing the rituals on behalf of them and their relatives in all aspects.
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